pilgrims

The girl-woman is becoming.

She is sure—but not all that sure—of what she knows. A teenager, she sees a world that is too horrible to be lived in, but knows unequivocably that she will live in it (and wouldn’t miss it for anything).

And so, she is becoming.

Becoming is hard work. Confidence and confusion coexist side by side. Brilliant inspiration and murky misunderstanding vie constantly for the upper hand.

The child is giving way to the woman as choices are made, options are considered, and future pathways determined.

I used to think this was the norm. Children become adults and the process of becoming is complete. We make our choices and live with them. And, die with them.

It’s not the way becoming works.

You see, this old man is becoming, as well.

Sixty years have passed and the choices I have made and the roads I’ve taken are challenged nearly every day of my walk through this world—the world too horrible to live in, yet too precious to miss.

I was moved—even sad—as we talked, the girl-woman and I. She made a statement to which I objected completely.

I’m pretty sure God is mad at me.

It seemed to me the words were largely a response to the horrible world in which she finds herself growing up. I wanted to hug her tight and assure her it wasn’t true.

My intellect knows it’s not true. My heart does also. And yet, since that evening, each time my mind goes to the words, my eyes fill with tears.

The tears are for her. No, not only for her.

The tears are also for me.

I said I know it’s not true. I do.

That doesn’t stop the questions. It doesn’t keep me from wondering why life isn’t going the way I thought it would. It doesn’t quiet the voice inside that wants to scream in frustration at every delay and inferred no from God.

I’m pretty sure God is mad at me.

But He’s not.

He’s not.

Without us making a move to please Him, He declared openly His great love for us by giving His only Son to die in our place. (Romans 5:8)

Does that seem like the act of someone who is enraged? It’s not the way I treat folks when I’m angry at them.

His perfect love leaves no room for fear. (1 John 4:18)

My fears for the future, my fears for my family, my fears for the physical needs that are still waiting to be provided for—all of these fears and more—simply prove that I’ve not yet fully experienced the love of a Creator who can’t bear for His creation to be separated from Him and wants nothing but good for us.

And so, I am becoming.

We are becoming.

God, who began this good work in our hearts, has promised to continue the work until the day we reach the finish line. (Philippians 1:6)

For all the starts and stops, the detours and the delays, the becoming has never stopped.

As we come, we become. The meaning is essentially the same. We are moving from one state of being into another. Coming to His grace and becoming the men and women He is making us into.

The God who invites us to come, is causing us to become.

The God who invites us to come, is causing us to become. Click To Tweet

The God who is not mad at us gives us grace and mercy for the journey. He gives us companions, both young and old, to walk beside us.

Becoming together.

As we walk hand in hand.

Becoming.

‘It doesn’t happen all at once,’ said the Skin Horse. ‘You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.’
(from The Velveteen Rabbit ~ Margery Williams ~ Author ~ 1881-1994)

The Spirit and the bride say, “Come.” Let anyone who hears this say, “Come.” Let anyone who is thirsty come. Let anyone who desires drink freely from the water of life.
(Revelation 22:17 ~ NLT ~ Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved.)

I’ll admit it. I was a little jealous as the old sandy-haired fellow said the words. Just a little.

“Both she and I have a little of the gypsy in us, you know.”

I nodded my head thoughtfully, as if I did know, but I didn’t.

I still don’t.

Explaining why he was standing at my sales counter attempting to interest me in several pieces of musical equipment, the fellow had described selling the family’s home and moving into a very nice travel trailer—a rolling palace, really—with all the luxuries of home, but none of the responsibilities of being a homeowner.

I was. I listened to him speak, and I was becoming more jealous by the minute.

There are days when the shackles of responsibility become heavy and irksome. The hardship and realities of life are brought into sharp focus. When that happens, the picture isn’t pleasant to consider.

It was one of those days.

The grass was greener on the other side of the counter. Too soon, the sandy-haired man walked out of my front door, taking the verdant vision with him. Behind him, he left the drab, gray reality.

The freedom he had described beckoned from the world outside. In my world, the cares and promises left to be fulfilled only mocked me.

Don’t I have a right to be happy, too?

The words had no sooner formed in my consciousness than I recoiled from them. There are two times in my memory when I have heard those words from the mouths of men for whom I had great love and respect.

On both occasions, the question was prelude to the most selfish act either man would ever perform. Many who loved them are still paying the price.

When I demand my right to happiness, I declare that I am the most important human being I know.

I’m not.

My sandy-haired friend declared his desire to be footloose and fancy-free. It’s a familiar phrase. I wonder if we really know what it means.

Footloose, of course, means there is nothing restricting our feet from going where we want them to take us. The popular movie by that name from a few decades ago used the word as a clever play on words to include freedom from the restrictions of religion and freedom to dance. No chains, no hobbles, no heavy ball to inhibit movement. Footloose.

Fancy-free is a little more complicated. The word fancy was once used to describe love. The statement, I fancy him, coming from a young girl declared her love for her heartthrob. Thus, fancy-free became the description of one who had no love in his or her heart, giving them the freedom to act as they wished. Free of encumbrances, free of the emotional bonds that bind one to another. Fancy-free.

I am not footloose.

The leg irons clamped around my ankles, I placed there myself. Willingly and with forethought, I clicked them closed, joyfully choosing a life of service rather than one of irresponsibility. Nothing has changed to alter that choice.

The shackles stay.

The love in my heart, on the other hand, was not put there by me. I have been reminded a thousand times in recent years that God’s love is lent to us, not to be hoarded for selfish reasons, nor even to be cast away when we grow weary of walking with Him, but to be shared again and again. And again.

God's love is lent, not to be hoarded, nor cast away, but to be shared again and again. Click To Tweet

Every hour of every day, His love is ours as long as we share it freely.

I am definitely not fancy-free.

The love stays, as well.

Footloose and fancy-free? Hardly.

Funny. That carefree life I was jealous of only moments ago—that vagabond journey empty of all responsibility—turns out to be neither carefree nor devoid of troubles. Many who choose it wish before much time has passed that they had never walked away from the life they had.

Still, there is a bit of the gypsy in me as well. I’m sure of it.

The journey of the spirit is not bound by our physical location, nor does it depend on leaving behind those we love and care for.

We who follow Christ are still looking for that city that Abraham wandered in search of—that city built by God Himself. Others who came after him sought also for a place of refuge, the place of rest promised to those who seek after God. (Hebrews 11)

In faith, we walk the same road, nomads on a pilgrimage to a better place.

We walk it together. With joy-filled hearts—and often tear-filled eyes—we follow our God.

Together, we follow.

The road goes ever, ever on.

Until, one day. . .

It’s a dangerous business, Frodo, going out your door. You step onto the road, and if you don’t keep your feet, there’s no knowing where you might be swept off to.
(from Lord of the Rings ~ J.R.R. Tolkien)

But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.
(Hebrews 11:16 ~ NLT)

He's Taken Leave

Random wanderings with Paul Phillips

Becoming

Wanderlust